Newsletter 6 – Sunday, 7 August 2011

8th Sunday after Pentecost
Troparion of the Sunday, Tone VII
By Thy Cross, Thou didst destroy death! / To the thief, Thou didst open Paradise! / For the myrrhbearers, Thou didst change weeping into joy! / And Thou didst command Thy disciples, O Christ God, / to proclaim that Thou art risen, / granting the world great mercy!
Kontakion of the Sunday, Tone VII
The dominion of death / can no longer hold men captive, / for Christ descended, shattering and destroying its powers! / Hell is bound, while the prophets rejoice and cry: /”The Savior has come to those in faith! / Enter, you faithful, into the Resurrection!
Epistle 1 Corinthians 1: 10-18
Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgement.
For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.
Now I say this, that each of you says, “I am of Paul” or “I am of Apollos” or “I am of Cephas” or “I am of Christ”. Is Christ divided? Was Paul crucified for you? Or were you baptised in the name of Paul?
I thank God that I baptised none of you except Crispus and Gaius, lest anyone should say that I had baptised in my own name. Yes, I also baptised the household of Stephanas. Besides, I do not know whether I baptised any other.
For Christ did not send me to baptise, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.
Gospel Matthew 14: 14-22
And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.
When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food”.
But Jesus said to them, “They do not need to go away. You give them something to eat”. And they said to Him, “We have here only five loaves and two fish”. He said, “Bring them here to me”. Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes.
So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children.
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Calendar for August
Sunday 7th August: Dormition of the Righteous Anna, Mother of the Most Holy Mother of God
Tuesday 9th August: Great Martyr and Healer Panteleimon (305)
Wednesday 10th August: Smolensk icon of God “Hodigitria” (“She who Shows the Way”)
Sunday 14th August: Procession of the Precious Wood of the Lifegiving Cross of the Lord. Beginning of the Dormition Fast
Friday 19th August: THE TRANSFIGURATION OF OUR LORD GOD AND SAVIOUR JESUS CHRIST
Sunday 28th August: THE DORMITION OF OUR MOST HOLY LADY, THE MOTHER OF GOD AND EVER-VIRGIN, MARY
Monday 29th August: Translation of the Icon “Image not made with hands” of Our Lord Jesus Christ from Edessa to Constantinople (944)
Times of next Liturgies
Sunday 4th September
Sunday 25th September: PARISH PATRONAL FEAST OF ST SILOUAN OF MOUNT ATHOS
Parish News
I am happy to inform you that we are having a large icon of St Silouan painted at the Monastery of St John the Baptist in Essex. Hopefully, it will be ready in time for our patronal feast in September. We welcome donations towards the cost of the icon and will have a special collection fro this at the next two services.
Fr Joseph
Christ's miracles
In the Name of the Father, the Son and the Holy Ghost.
We constantly read about Christ's miracles in the Holy Gospels, and we
ask ourselves, "why is it that such things were possible in those
days, and yet we see so few miracles in our own day?" I think there
are three possible answers.
The first is that we do not see the miracles that surround us, we take
everything for granted, as completely natural. We receive all the good
things from the hand of God as though they were normal, and we no
longer see that life is a wonderful, joyful miracle, that God wanted
to create us, that He called us from non-being into being, laid open
before us the whole miracle of existence. Nor did He confine Himself
to this. He called us to be His friends for ever, everlastingly to
live the eternal, divine life. He revealed Himself to us; we know that
He is, we know Him in Christ as the God whose love did not falter even
in the face of His own death which was to save those He loves. And
what about those miracles that are even less obvious to us, like
health, like peace, like friendship, like love? They are all pure
miracles — you cannot buy them, you cannot force anyone to give you
his heart; and yet all around us there are so many hearts open to each
other, so much friendship, so much love. And our physical existence
which we consider so natural — is not that a miracle?
That is the first point that I wanted to make: that the whole of life
is a miracle. I know, of course, that there is much, very much pain
and horror in it, but at the same time such a quiet yet unwavering
light shines in the darkness: if only we could believe in the light,
and so become children of light, as Christ says, the bearers of light?
There are two more remarks I should like to make. Today we read that
the people were in need, that the apostles noticed this need and spoke
to the Lord about it. And the Lord said: "It is up to you to relieve
this need, to feed these hungry people". "How?" they said, "we have
only two fishes and five loaves, can that possibly be enough for such
a crowd?" And Christ blessed those fish and those loaves and it was
enough for the crowd.
So what is expected of us in order that God can freely, by His
sovereign power, perform heavenly miracles on earth? First, that we
should notice someone else's need. So often we pass by it and do not
open the door to God to allow Him to enter and do that which it is
impossible for us to do. Let us open our eyes in order to see the
needs of the people around us — material, psychological, spiritual;
the loneliness and longing and countless other needs.
And another thing that the Lord urges upon His disciples is, "give
everything that you have, and we shall be able to feed them all." The
disciples did not leave aside some fish and some bread for themselves,
they gave it all to the Lord. And because they gave everything, the
Kingdom of God, the kingdom of love, the kingdom where God can act
freely and untrammelled, was established and all were satisfied. This
call is addressed to us also: when we see want, let us give all, and
all will be well.
Now a final remark: when the paralytic about whom we read a few weeks
ago was brought to Christ He saw the people's faith and cured the sick
man. We can supply the faith that is lacking in those around us, we
can carry them on our faith as on a stretcher. But faith is not
enough; in the case of the paralytic there was not only the faith that
the Lord could heal him, but there was caring love for the sick man.
If only there were such love amongst us the beginning of the Kingdom
of God would already be established in our midst, and God could act
freely.
Let us consider this, for every one of God's miracles was introduced,
and so to speak conditioned, by the participation of man. It depends
on us that the Kingdom which we pray and long for should be
established on earth, that Kingdom which we are called on to build
together with God and in His name. Amen.
Metropolitan Anthony of Sourozh.
20 July 1980


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